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I am a proud kalenjin from Kericho County. Lets not forget about our own culture
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Friday, 19 December 2014

Kalewenaik


Kalewenaik chebo biikab kokweet


PROVERBS ON COMMUNAL LIFE

  • Mokiyumen soruriet ye moen keetil.We do not shelter under the sosuriet* plant and then cut it.
This proverb warns people against abusing or misusing a person whom they have benefited. It is equivalent to the proverb 'do not cut hand that feeds you'.
* sosuriet is a plant of the banana family which has broad leaves. It is very refreshing to as a shed from the hot sun or from the rain under sosuriet.


  • Mo kinyeren chorua kotakesikisie.
We do not annoy a midwife while we are still bearing children.
This proverb is some what similar to the one above. It means that one should not spoil relations with those on whom it is inevitable depend.


  • Kergei lagoi ak kiyak.
Children are like cattle.
This proverb is uttered in mitigation for children who have erred. For example, a neighbour who complains that another person's children have destroyed some of his property is reminded that just as his cattle can wander into his neighbour's farm and cause havoc, so should he expect of children because they do not fully understand their limitations.


  • Tinye bich kelat amotiche tugul tugun.
All people have teeth but not all have property.
This proverb refers to the obvious fact that we all have needs, but not all of us are fortunate enough to have the means for satisfying these needs. It may be used, for example, to comment on or to address a rich person who is insensitive to the plight of those who are not as rich as himself.


  • Menemugei chi met.
A person cannot shave his own hair.
We are all dependent on one another and we should co-exist with that situation in mind.


  • Makirorie kelat chebo chi.
Nobody can use another person's teeth to smile.
Although we co-exist either in a family unit or a community, there are affairs which are so private to us that we cannot expect others to mind them for us.
  • Makimwoitoi sogon.A leaf should not be disclosed
This proverb advises people on the importance of guarding delicate matters with utmost secrecy.
  • O teekatet/konyit te tany ak muren.Respect is as big as a cow and a warrior..
For communal life to be harmonious there must be respect between people. The full implication of the proverb can only be understood by noting the importance of cattle to the Kalenjin. Cattle are not just important as economic assets, they are also regarded as a source of life.


  • Bo chi tany kosobei.
A cow belongs to one person only while it is alive.
Sharing of resources is a very important aspect of communal life.
Here the cow is used metaphorically as in the proverb above.


  • Mewong'unegei sekem bok.
Bees cannot get finished from a bee-hive.
We cannot expect everybody in a community to be perfect, it is inevitable to have undesirable elements.


  • Kakile iyestoi kaita ki rarat kilewo.
It is said gossip can destroy a united family
Petty gossip can destroy not only family unity but the solidarity of a whole community·


  • Eun che chang kikelenyei tulwo.
Many hands can uproot a mountain.
Many hands make work lighter.


  • Amechuchukchi chi ngor.
Do not slip off stealthily leaving your companion wearing the garment you both used.
Do not abandon your companion in a difficult situation to which both of you contributed.


  • lyoktoi kiplekwa belion.
A hare can send an elephant.
This is a respectable way of asking for help from one's seniors.


  • Keigei keetgoi.
It is best for us to be like a tall tree.
A great deal can be achieved through unity.


  • Meterertoi boisio ngomami mestowo ak cheplakwa.
No work can be accomplished without a shepherd and a child-minder.
The co-operation of all is important in every endevour.


  • Tangeamei keyaei.
While we eat we should also work.
This proverb ridicules people who co-operate with others only while reaping fruits of hard work but never contribute in the production.


  • Ya mising chepuchan.
Whatever is obtained free is bad.
This is an emphasis on the importance of co-operation in work if expects to enjoy life. It is similar to the proverb above.


  • Murchechang mobole kering.
Too many rats cannot dig a hole.
Although contributions from many people make work lighter there must be organisation. A project, for example, can be destroyed by having too many leaders.


  • Maborei siyeet agenge kisiria.
One nail cannot kill a louse
Co-operation with others is inevitable if one wants to succeed
Kalewenaik chebo biikab oret ak tupchosiek
Kalewenaik chebo biikab oret ak tupchosiek





PROVERBS ON KINSHIP BOND

  • Ngo samis murian kobo kot ne bo.
A rat stinks but it has its own home.
Even if a person is bad in the eyes of the society he has a home where he finds love and comfort from members of his family.


  • Mabarei kuinet ab teta moitanyi.
A cow's horn does not kill its calf.
This proverb emphasizes the bond between a mother and her child. It can be used in various situations. For example, it may be used to comment on apparently harsh punishment of one person by another with whom he shares a bond. However harsh the punishment may appear, the bond between them is enough to show that this punish- ment cannot but have been meant to be corrective rather than destructive.


  • O chi kaitang'ung.
One's house is great.
This proverb refers to the importance of the home in providing, for example comfort and solace for every individual, regardless of their situation in the outside world.


  • Tupcho werit ak kwanda kounoto chepto ak kam.
Son and father are like brothers, just like daughter and mother are like sisters.
This proverb emphasizes the intimacy expected of members of the same family unit, and of members of one sex within that same unit.


  • Kurkeet kirusin ak ichut.
The door that hits you but you still enter through it.
This proverb refers to the unavoidable relationship between an individual and his kinsfolk. Even if we quarrel or fight with our kin, the bond between us will always make us relate to each other and not entertain a complete rupture of relations.


  • Ingen tarit konyin.
A bird knows its house. (For the Tugen "tarit" means something very different)
This proverb emphasizes the importance of homes just like the ones above.
Kalewenaik chebo chametab ge

 






PROVERBS ON THE IMPORTANCE OF BEING HUMANE

  • Iputi tany ako bo kelien ang'wan kotmane chi nebo kelyen aeng’.
A cow falls although it has four legs so what of a man with two legs.
Since a cow has four legs it is expected to be very well balanced; yet it is not unheard of for a cow to fall down. Similarly, human beings cannot be expected to be faultless. Even the best of human being makes mistakes, therefore we should be ready to forgive. This proverb can also be used to caution against pride. For example a teacher who disregards the contributions of those under him can be reminded by the use of this proverb that even the greatest of men depends on the existence and co-operation of others.


  • Ameparenan rotwet nemi eut ago mi nemi choge.
Do not kill me with the sword in the hand but use the one in the sheath.
Do not be hasty in meting out a punishment; reflect for a moment and this way you can avoid being too harsh.


  • Amat ibeel cheringis.
Do not burn the lizards.
If you burn someone's house you may burn even the lizards which live there and are not guilty of the crime the owner may have committed. Punishment should be meted out sparingly to avoid jeopardizing 1 lives of innocent people who may have some relationship with offender.


  • Bo eren chi sobei.
There is shame for everyone who is alive.
To err is human.


  • Iyei ng'etuny lel.
A lion may give birth to a jackal.
Even a successful person can give birth to a misfit. We should Be accommodating and not expect too much from people.


  • Kieli tany kong yon kicharei.
We blindfold a cow when obtaining blood from it.
Blood of cattle is a very nutritious contribution to the traditional diet of the Kalenjin. When blood is being obtained from a cow, the animal is blindfolded to prevent it from seeing its own blood and getting frightened to death by the whole experience. This is a way of avoiding exploiting a cow in a cruel manner. In the same way, the proverb advises, if we have to interact with someone in a manner which may be hurting to them, we should do it as gently as possible and avoid using beastly means. For example, in our dependence on people, we should avoid exploiting them to the point of forgetting that they are human beings who have feelings hence need understanding.


  • Kituchi mwaimiat.
We spare the life of a death witness.
Mwaimiat or death witness is the term used for the sole survivor to battle troop. During inter-ethnic wars, it was customary for the Kalenjin to spare the life of one individual from an enemy troop that he could then take the information about the defeat and the defeat of his comrades back to his people.


  • Mokibounen ga mugulel, kibounen buon.
We do not build a house with the heart but with the lungs.
The Kalenjin believe the heart to be hard and the lung; soft. This is used metaphorically to refer to rigidity and flexibility respectively, managing home affairs. By this analogy, if a home is organised with the heart it can be destroyed by the emotional nature of the heart. On the other hand, if the home is built by the lungs it is bound to grow since the softness of this organ accommodates ration and understanding, which are necessary in human relations.


  • Makibarei kiyogiin.
We do not kill a messenger.
A person who brings bad news should never be punished since he is only doing a duty and he has not necessarily had a hand in creating the situation on which he is reporting.


  • Kiwegu kiiyak chemi ole toror.
The herd grazing on a cliff should be driven away first.
A dangerous situation should be rectified first before asking questions about who caused it.


  • Ngoriir lakwa komache rotwo kikochin keet.
If a child cries for a knife give him a stick.
If you notice a person leading himself into destruction, try ways of diverting his attention by getting him engaged in something that is harmless.
This proverb can also be used in a situation where it is inevitable to relate to someone in a manner that is hurting to him. In such a case the proverb advises one to remember that the other person is a human being and therefore whatever one does, one should be as gentle (or humane) as possible.


  • Wekse urwon bo ket.
What goes around comes around.
Do unto others what you expect to be done unto you

Kalewenaik chebo ng'omnotet

PROVERBS ON THE IMPORTANCE OF BEING RATIONAL

  • Kitestoi ng'amnot ng'ulatyo.
We add wisdom to knowledge.
Knowledge is not enough on its own. It must be applied wisely or In a rational manner.


  • Mesas kap kasam amaiwe iro.
Do not believe what you hear before you see it.
We should not judge situations simply from what we hear; we observe for ourselves and then make our own judgment.


  • Matikuren chi bonin komabanin.
Do not call a person a witch before he has bewitched you
Do not get prejudiced about someone just from what you hear at Evaluate their behaviour for yourself first and then make conclusion about them.


  • Kakile banan iit.
We say that the ear is a poor fellow.
The ear receives everything,hich is uttered, bad and good as w truth and lies. The mind is therefore necessary to sieve the inf and retain only what is valid.


  • Mokisasei sasan keruiyo kaita.
We should not hate the hated until we sleep in their home
Do not hate someone just because others say he is bad; wait prove it for yourself. Do not follow the current but make assessment of other people.


  • Meeng'uchin kei chelelei somis.
A jackal cannot know that it stinks.
A person cannot evaluate himself objectively; a badly behaved person needs to listen to the public's assessment of his character.


  • Makitestoi chepotany bei.
It is not wise to mix milk with water.
Milk and water are used metaphorically to symbolize truth and lies respectively. Mixing truth and lies causes confusion. People cannot get to the root of a problem if there is such confusion.


  • Makiminei sundet goi.
We cannot graft fat into liver.
To endow a stupid person who is unwilling to learn with wisdom is impossible.


  • Kigilei kot koimen.
Wisdom grows everyday.
There is no end to learning. Life is a continuous learning process. A healthy mind is the one which is always ready for acquisition of new knowledge and wisdom.


  • Kiile kimaget yebo kipsitia kobo; yebo kipng'ulia kobo.
The hyena said the day set for doing something is the day for doing it without turning back; it has got to be done.
Think before you act; avoid being one-track minded like the hyena.
  Kalewenaik chebo ribeetab ge
Kalewenaik chebo ribeetab ge





CAUTIONARY PROVERBS

  • Ui keel belion.
Move like an elephant.
Do not hurry unnecessarily. Do not act rashly without thinking. An elephant is a big animal but it moves slowly. Therefore, slowness or taking one's time does not mean that one will belittle oneself.


  • Mokimulenge chamastab kipyomet.
Know or be aware of your limits. Do not try to copy other people.
'Chamasta'- is a Kalenjin, traditional garment made of hide. It is used for adornment.
'Kipyomet' is a big well-built person.

• Mokisuute soteet komoi teta.
Do not prepare the calabash before the cow has had a calf.
Do not count your chicks before they are hatched.

• Ngotebi ak chorin kotatun ichorsei.
If you live with a thief you also become a thief.
This is a warning against exposing oneself to bad influences.


  • Mautye moset katwalet.
A monkey never forgets how to jump.
Once a habit is formed it is hard to discontinue. It is better to avoid getting into a bad habit than to try and correct it later when it has been formed.


  • Makiboorchin kimakeet kowo.
Do not show a bone to a hyena.
Avoid courting trouble. Once you court trouble you have to face the consequences.


  • Makikanye so turgut.
Never wait for a buffalo while on the ground.
You should seek ways of averting a problem before it becomes insurmountable.


  • Makibirecini bei togoson.
Water can never be forced uphill.
You should arrest a difficult situation before it becomes impossible to deal with it.


  • Makimetoi logoiyat ne mi ngweny ak kelabatyi ne mi barak.
Do not leave the fruit which is on the ground and choose the one up on the tree.
Do not harbour such high expectations that you abandon what you have already. The little you have in reality is worth much more than the great things you have only in fantasy.


  • Makitetoi go Iuloot.
Do not build a house which is tilted on one side.
Do not start a project on the wrong footing and expect to improve on it later because it will fail. You have greater chances of success if you take the trouble to lay a solid foundation then when you lay a mediocre one and hope to be more committed later.


  • Kibaregei kotenyi.
He killed himself with his own arrow.
This is a warning for people to guard against self-destructive folly.


  • Kibirei ma kota komining.
We should put out fire while it is still small.
It is a warning against delaying saving a problem.


  • Mokisup chi na kakomwei.
Do not follow a person who is running away.
Avoid being misled.


  • Mokitesyin beek teret ago bo beek.
We do not add water into the pot while we have only a little finger- millet flour obtained from begging.
We should not bring more problems to ourselves while we have many others we haven't managed to solve.


  • Metukyigei sabulbul.
Do not cover a cartepillar under the clothes you are wearing.
Do not try to prevent evil from being detected; it may destroy you.


  • Kikiuny Jemuge maung'ak.
We cannot hide Jemuge forever.
We cannot prevent evil from being detected. Lies are short-lived.


  • Kile kimakeet kimangen susut kotum kiineta.
The hyena said that he did not know how to bite until he was taught.
The person who initiates destructive elements cannot escape being destroyed. He may be the first to suffer the consequences. Involve- ment in evil is suicidal on the part of the culprit.


  • Mokiribei bai komaam cherere.
We do not look after our crops until they have been eaten by monkeys.
This is a warning against the common tendency to delay attending to problems until they reach unmanageable proportions.


  • Makibeelchindos kirogon aeng.
We do not burn two sticks at once.
Avoid committing yourself to too many things at a time. You may end up accomplishing nothing as a result.


  • Ng'om chorin kotabne kinindet?
If a thief is clever, what about the investigator.
However cunning a thief is, he is bound to be caught one day.


  • Mang'uchinge kimageet somisyo.
A hyena cannot smell its own stench.
This is a warning against people whose behaviour stinks. They may not want to admit their faults but they cannot fool the public.


  • Kas ako mewalu.
Hear but do not respond.
There are times when it is better to maintain silence than to make a fool of oneself through talking. An example of this is communicating on a situation of which one is completely ignorant.


  • Yeimache iwe am kapchii maat ikoiwoji weto.
Do not shit in someone's home when you are leaving.
Do not abuse hospitality. Avoid getting into bad terms with people because you never know when you may need them again.
Kalewenaik chebo moetnotet
 
Kalewenaik chebo moetnotet

PROVERBS ON GREED AND SELFISHNESS

  • Makiibuchen kut ingweny kou ingok.
Do not wipe your mouth on the ground like chicken.
You should not be so greedy as not to appreciate what you get from others.


  • Kakerer sese kut.
The dog's mouth has been torn wide.
This proverb ridicules people who eat greedily casting all sense of decency to the wind.


  • Iwolu moo motony.
The stomach brought down the eagle
Greed can make peeple lose a sense of direction or lead them destruction.


  • Ng'waan ngobo chi koanyiny ngobo tiony.
It is bitter when it is for an animal but sweet when it is for a person.
This is a warning against selfishness and insensitivity towards people. People are quick to notice that something is hurting when it applies to them, but when a similar thing applies to others they do not care.


  • Kibar moo kimaget.
The stomach brought down the hyena.
Greed is destructive and can have suicidal effects on the greedy
 Kalewenaik chebo kolosunetab ge ak menotet
Kalewenaik chebo kolosunetab ge ak menotet

PROVERBS WARNING AGAINST PRIDE AND ARROGANCE

  • Mokilosuge omoilosun kokwet.
Do not praise yourself before you are praised by the community.This is a warning against arrogance and self-centredness. Even if you are successful you do not need to show off; others can see and appreciate your success without your having to boast about it.
  • Makimene metop talamwa.
You should not be proud of a locust's head.The rich should show humility if they wish to be respected.
  • Momei meure sebati.
Pride comes before a fall.This is a warning, for example, to very wealthy people who are so intoxicated with their wealth that they disregard other people's importance.
  • Maomei rorion koi, ame chi.
Laughter does not strike a stone, it destroys people.If you ridicule those who are disadvantaged, you are bound to experience this same defect. This proverb is said, for example to a person who laughs at a physically handicapped person. It is believed that if you laugh at a person who has a physical defect, you will bear a child who is physically deformed.
  • O belion amoyie saram.
An elephant is big, yet it does not give birth to twins.Those who are successful or in prestigious positions should realize that they too have certain limitations. They should not assume that they can do everything or that they can manage without the co-operation of others who may not be as successful as themselves.

Her Parents and Doctors Were Ready to Give Up…but Her Brother Wanted to Sing a Song.


Her Parents and Doctors Were Ready to Give Up…but Her Brother Wanted to Sing a Song.
A must read for all Christians, Mothers and anyone who is hoping for a miracle
Walk with me
Like any good mother, when Kate found out that another baby was on the way, she did what she could to help her 3-year-old son,Victor, prepare for a new sibling.
They found out that the new baby was going to be a girl, and day after day, night after night, Victor sang to his little sister in Mommy’s tummy.
He was building a bond of love with his little sister before he even met her. The pregnancy progressed normally for Kate.
In time, the labor pains came. Soon it was every five minutes, every three, every minute. But serious complications arose during delivery and Kate found herself in hours of labor.
Would a C-section be required? Finally, after a long struggle, Victor’s little sister was born. But she was in very serious condition.
She might not make it alive!
With a siren howling in the night, the ambulance rushed the infant to the neonatal intensive care unit at St. Mary’s Hospital, Knoxville, Tennessee.
The days inched by. The little girl got worse. The pediatric specialist regretfully had to tell the parents, “There is very little hope. Be prepared for the worst.”
Kate and her husband contacted a local cemetery about a burial plot. They had fixed up a special room in their home for the new baby, but now they found themselves having to plan for a funeral.
Victor, however, kept begging his parents to let him see his sister. “I want to sing to her,” he kept saying.
Week two in intensive care looked as if a funeral would come before the week was over.Victor kept nagging about singing to his sister, but kids are never allowed in the Intensive Care Unit.
Kate made up her mind, though. She would take Victor whether they liked it or not! If he didn’t see his sister right then, he may never see her alive.
She dressed him in an oversized scrub suit and marched him into ICU. He looked like a walking laundry basket, but the head nurse recognized him as a child and bellowed
“Get that kid our of here, now!
NO children are allowed.” The mother rose up strong in Kate, and the usually mild-mannered lady glared steel-eyed right into the head nurse’s face, her lips a firm line. “Victor is not leaving until he sings to his sister.”
The Head Nurse obliged Kate
Karen towed Victor to his sister’s bedside. He gazed at the tiny infant losing the battle to live.
After a moment, he began to sing. In the pure hearted voice of a 3 year old, Victor sang:
“You are my sunshine,
My only sunshine
You make me happy when skies are gray.”

Instantly the baby girl seemed to respond. Her pulse rate began to calm down and become steady. “Keep on singing Victor,” encouraged Kate with tears in her eyes.
Victor continued singing
“You’ll never know, dear,
how much I love you.
Please don’t take my sunshine away.”
As Victor sang to his sister, the baby’s ragged, strained breathing became as smooth as a kitten’s purr.
“Keep on singing, sweetheart!” Kate cried....
“The other night, dear,
as I lay sleeping,
I dreamed I held you in my hands…”

Victor's little sister began to relax and rest. A healing rest seemed to sweep over her.
“Keep on singing, Victor”
Tears had now conquered the face of the bossy head nurse.
Kate glowed.
“You are my sunshine
my only sunshine
Please don’t take my sunshine away…”

Friday, 12 December 2014

Reasons Why An Exercise Routine Can Boost Other Areas Of Your Life




Reasons Why An Exercise Routine Can Boost Other Areas Of Your Life
1. The obvious, fitness and health
Being physically fit and healthy can positively affect anyone’s life. Alongside reducing risks of certain diseases and giving increased abilities such as physical work capacity, it will also help one’s stamina.
There are unlimited ways to work out and achieve specific results. From relaxation, to helping with stress release, to increasing endurance, muscle and strength – no matter who you are, there is something for you.
2. “I wish I could wake up earlier”
For those who wish to wake up earlier in the morning, starting your day with exercise is a great way to get you out of bed.
Have a routine on set days to keep you accountable to yourself. Achieving your exercise goals in the morning can set you up for the day.
An excuse I have often heard is, after work people are too tired to work out. Whilst that may be a valid reason, by getting your workout done in the morning, you don’t have to worry about missing any in the evenings.
3. It may inspire you to eat healthier
When you exercise and even when you don’t, your body requires that you eat sufficiently to avoid lethargy, damage and deficiencies.
Having an exercise routine may inspire healthy changes in the kitchen. Eating healthier is not just about prevention of diseases.
It will assist in your happiness, the way you think and also react. Understanding how food works in the body combined with exercise, showed me that an imbalance can cause other problems such as anxiety, irritability and anger.
What we put in our bodies will come out in some way. Let it be a healthy way.
4. A time to reflect and build a stronger mindset
Having a routine for exercise encouraged me to set aside time in the day for spiritual growth as well. Taking care of the body is only part of overall well being – the mind and soul require attention as well.
I have used exercise as a way to release emotions and stress. A long walk or run combined with prayer and reflecting over my life has brought refreshment to both my mind and soul. It’s a great way to appreciate all you have in life, with no interruptions.
5. Goal setting and achieving
When you are exercising and achieving your fitness goals, it becomes really evident that you can use the same practice in other areas. Being committed to the daily routine of exercise and seeing amazing results, I quickly became aware that this attitude can be used in other ways.
Setting goals in all areas of our lives will ensure that we are always growing and stepping out of our comfort zones.
6. Sharper business-person
Frustrated, stressing or need to resolve an issue at work or in your business? Ever thought of working out or doing something active to gain solutions? I have used exercise as a way to put aside my concerns and be open to ideas.
Focusing only on my workout and nothing else, the most creative thoughts have come to me, as well as words to write about. Also, whilst pushing myself, I visualize how the effort I put into my workouts can be applied to my work. It is a great way to find solutions.
Stress, frustration and anxiety can also be released during your workout. Give it a go and welcome better business deals.
7. Increase your energy
Exercise combined with healthy eating habits increases energy and alertness. This is probably one of my favorite things about adopting an exercise routine.
Whilst I do a range of training, I find that outdoor fast paced walking is one of the best energy increasing exercises. Everyone is different and I encourage you to find what works for you. Being alert and energized will no doubt carry over into your goals, work, study and family life.
The more I focused on exercising as a lifestyle, the more it increased my energy overall.
There are many more reasons why exercise is a great way to booster other areas of your life. Explore them and be open to the possibilities.
Routines can may be difficult in the beginning stages and remaining committed to them, but I encourage you to stick it out. The benefits outweigh the difficult parts.


The benefits of exercise depends on the type of exercise participated in.



Some of the benefits of exercise are
  • Maintenance of health and well being
  • Increased energy levels
  • Reduced risk of disease
  • Increased self esteem
  • Increased workability of joints and muscles
  • Increased physical work capacity
  • Increased cardiovascular and respiratory efficiency
  • Changes in metabolism
  • Weight management
  • Delaying effects of ageing
  • Social interaction/affiliation
  • Stress relief
The benefits of exercise depends on the type of exercise participated in.

Monday, 1 December 2014

Kalenjin Peoples - Marriage and Family


Kalenjin Peoples - Marriage and Family
Marriage. Traditionally, marriage took place in two stages: ratet, a small ceremony after which the couple lived together, and tunisiet , a large public feast held only at the completion of bride-wealth payment. Among the Nandi, these stages have typically occurred in rapid succession since about the turn of the twentieth century; among some other Kalenjin, at least during certain periods, a separation of many years has been customary, probably depending on availability of cattle or other livestock. Most Kalenjin—with some exceptions, notably the Okiek—pay bride-wealth in cattle. Once payment is complete, marriage is theoretically irrevocable. Traditional divorce grounds and proceedings exist, but divorce is in fact extremely rare, even in modern times. Permanent separations occur but do not technically negate marriage.
Polygyny is prestigious and, in the 1970s, was practiced by about 25 percent of ever-married Nandi men. Christians were monogamous slightly more frequently than non-Christians. Woman-woman marriage, found among Nandi, Kipsigis, and, since about the mid-twentieth century, among Keiyo, is not customary among other Kalenjin. Both women and men are active in negotiating marriages and reconciling separated couples. Husbands are jurally dominant, with the right to beat wives for certain offenses. Wives are publicly deferential; private relations are more nearly egalitarian. Leisure is spent with same-gender companions more than with one's spouse.
Domestic Unit. Each wife has her own field, cattle, and house within the family compound. A separate farm for each wife is the ideal. Compounds may include the husband's parents or mother, and other kin, depending on circumstances. Brothers and their wives may share a compound, although this is rare.
Inheritance. Traditional norms of cattle inheritance have been extended to land, money, and other property. Each wife's house-property consists of cattle given to her at marriage, acquired by her on her own, or given as bride-wealth for her daughters. These may be inherited only by her own sons (or, in Nandi and Kipsigis, the sons of her wife). A man's other property is inherited in equal shares by each wife's house. Failing lineal heirs, a man's property reverts to his brothers or their sons, a woman's to her co-wives' sons.
Socialization. Infants are treated indulgently, but strict obedience (enforced by corporal punishment) is expected from children by about the age of 6. Routine care of infants and toddlers is largely the responsibility of girls between ages 8 and 10. Children are economically important and have heavy responsibilities. It is common to spend a part of childhood fostered by a relative, helping with domestic work in exchange for board and school fees.
Adolescent initiation (circumcision for boys and clitorides for girls, and instruction for both) is a key feature of Kalenjin life and ethnic identity. These are sex-segregated rituals for most, but not all, Kalenjin groups. Adolescents are allowed a period of license to indulge in courtship and sexual play—before initiation for girls and afterward for boys. Girls marry directly following initiation; boys become warriors. Today some (mostly highly educated) girls refuse initiation.

Tuesday, 18 November 2014

LIST OF KIPSIGIS CLANS by Chalgata Soi, P.O. Box 129, Litein



 KIPSIGIS CLANS


1. Kibasisek
2.Kipsamaek
3.Kibomuek
4.Kabarangwek
5.Kibindoek
6. Kibang'wanek
7.Kapkolwolek
8. Kiplekenek
9.Kapmoek
10.Kibororek
11. Kipkendek
12.Kapkomosek
13.Kapyosit
14.Kapbecherek
15.Kipkeswaek
16.Mabasik
17.Boswetek
18.Motoborik
19.Kapmososwoek
20. Kapborowek
21.Borowik
22. Kapchepkitwaek
23.Kapkitolek
24.Kipsirgoik
25.Kipyegenek
26.Kapkomulgek
27.Kiptebek
28.Kapchemogondek
29.Kipkogosek
30.Kapsegerik
31.Kapsumelek
32.Kapsengerek
33.Kapbarsumek
34.Kapcheplel
35.Kapsoigoek
36.Narachek
37.Kaplochng'wonet
38.Maunyiyet
39.Kaptolil
40.Kapmaiga
41.Kapsegit
42. Kapgawon
43.Kapkenyogorek
44. Bobuserek
45.Kapcheptalamek
46. Kaparsingil
47.Kapcheboin
48.Kapsutaek
49. Kapsaosanik
50.Kapmochoek
51.Kapkichwenek
52.Kapkisogori
53. Kapororon
54.Kapchebagalat
55.Kasoriri
56.Kipchepkewek
57.Kapchepisom
58. Kapkorukek
59. Kapchemomulek
60.Kapchekimweyek
61.Kapkechwoek
62. Kapbarimbari
63.Kapmalumabwai
64.Kapiyorya
65.Kapkoru
66.Kipcheromek
67.Kapyanganek
68.Kapsirikwo
69.Kapsirwoek
70. Kapchebures
71. Kaptuiyek
72. Kapkerichek
73. Kapkesogek
74.Kamarusek
75.Kapsoenik
76.Kipmeitek
77.Kipchepkogosek
78. Kapcherongek
79 Kapcherongek
80. Chemusarek
81. Kapsitek
82. Kapcheberek
83.Kapmochilek
84. Kibaek
85.Kapcheburek
86. Kapburet
87.Kapsigilaek
88. Kapkesundek
89.Kapkorosion
90. Kapchochek
91. Kibetu
92. Kaptoiyon
93. Kiboldo
94. Kapchemisek
95. Kapchepkesek
96. Kipbokwoek
97. Kapchililek
98. Chebororek
99. Kapnabe/Kapchekweek
100. Kapsoit
101. Kapchelanik
102.Kapcheptek
103. Kapkochutmo
104. Kapkuchei
105. Kipkelesek
106. Kapsengwer
107. Kamijinga
108. Kapchemugenek
109. Kapteret
110. Kaptuigong
111. Chebochek
112. Kapcheptum
113. Kapmusek
114. Kapwaibei
115. Kimolok
116. Kimatagei
117. Talai
118. Kapmelgui
119. Kapchepkongon
120. Kaptamoi
121. Kapsile
122. Kaptotonek
123. Kapmogorek
124.Kapbargesaek
125.Kapmanereriet
126. Kamorosaek
127. Kapchereren
128. Kapkowon
129. Kapkoruket
130. Kapchesakut
131. Kamalumasian
132. Kapbarmereigo
133. Kapmereigo
134. Kapkugoek
135. Kapchemwei
136. Baswetek
137. Kaboboek
138. Kapterewet
139. Kapreswek
140.Kaptarob
141. Kamatelengech
142. Kamaek
143. Kapchemunyek
144. Kapmoroboek
145. Kamunga
146. Cherongeny
147. Kapkarurek
148. Kapmogor
149. Kichwen
150. Chepchekimom
151. Kapchemawach
152. Kapororkek
153. Kapbomoek
154. Kapchepunguek
155. Kaptoyon
156. Kaptimoto
157. Kiptabisek
158. Kapchepalungu
159. Kapchebenet
160. Kaprotichek
161. Kapborokek
162. Kapcherongonyet
163. Kapsosomek
164. Kapchebogolwol
165. Kapkulon
166. Kapchepkersut
167. Kapsombeiywo
168. Kakibun
169. Kapkoronei
170. Kapchebokeny
171. Kapborisogei
172. Chesongony
173. Kapchepkolomek
174. Boek


Courtesy of Chalgata Soi, P.O. Box 129, Litein

Friday, 14 November 2014

A TYPHICAL DECEMBER HOLIDAY DURING MY BOYHOOD


A TYPHICAL DECEMBER HOLIDAY DURING MY BOYHOOD

December is here with us and we are all looking forward for this month of festivities and merriments!
I have just been reminded with nostalgia of when December, was truly December, wacha hii ya siku hizi. I am talking of Decembers of the last millennium when Female Genital Mutilation had not attained that demeaning name, FGM. At that time it used to be respectfully referred to as “a passage of rite where women of substances were manufactured out of mucous-ed girls (chepkabuk)”
I am talking of December, holidays when we as ‪#‎ngetik‬ would close schools on Fridays and stuff our books on some corner of the classroom and leg it into the nearest home that was said to be ‘feeding the initiates’ and at around 6PM, we would join ‪#‎murenik‬ in ‘beating chepketilet’ and later watch with admiration as the initiates; standing around ‪#‎mabwai‬ were being cheered and challenged (kecheer) with Ololeyo song
During the heat of the moment, a mother, grandmother or aunt of one of the initiates would step in front to challenge her son, grandson or nephew daring him to be cowards and she would disown him. This one below, for instance was from my grandmother Tabutany many years ago;
a) Kongoi Kipsalat, Kongoi nyiganet kongoi Cheboin ne kimas Talianek (Italians) kurenenyin en Bama (Burma) kot koocha ak kobirchi gee kibaswet en waldai,
b) Kongoi makiolok ne kakomutwech toek ko ng’eten ole boch,
c) Mas chebo iman weee taitab werinyun, Kipsalat ne ingonyim ko luu muguleldanyun
d) Mas chebo iman wee werit asi asim aba teresit. Ame sengweran wee mugenyun asi koil moo wee nyiganetab Kap Keya ne ribe kalyet en pitoshechun bo Nemibia
e) Ametyar boyot wee Cheboin inyun iba kwam teget
f) Nyiganitun oo tangus oor ne iboten mwai eut ak gororiet en metit
g) Ame kender bokwoit ne ki itarpoch kiptalil kong iba komasta gee, kogeer kelyek barak en Kap posta Chemakel ak koiben mundukit agoi gaa.
h) Ak itiech suswot oo Kipkoriryenyun iba kwo round kou nusut
i) Ame tee wee sinani, kou ngoktab kap barangwek ne ki ite en Karap Marus iba kotonon igoorta
j) Amee kender abuleyonit ne ka konyo kong’eten olin bo koiwa
By the end of her speech that evening, I vividly remember my uncle ‪#‎Kipyebjoget‬, being overwhelmed by emotions and during the fits, hit ‪#‎chepkosaa‬ with his ‪#‎makwachit‬ ak kochuut rotwetab chook and threw himself on the ground. By then, warrior blood in me was singing in my ears and when the hour arrived, I was more than ready!!! (I suggest that a ‘retouched’ of such cherset be made to exam pupils)
THE SHAKING OFF THE DUST
So, we could watch as the initiates were being ‪#‎cher‬ and follow them to where they were being ‘linked’ (ole kikiroben) yelling and shouting all the way to harden their nerves and make them brave. It was from this house of tumin where the uninitiated were not allowed to enter. This used to be a big mud-walled and grass-thatched house. The biggest in the village!!
That would be around 11P.M when the “mother was smelling.” The uninitiated, having been chased away from kotab tumin, then would go to the visitors’ house and literally shake off dust with the music blaring from ‪#‎rekod‬ that had its speakers positioned on to the opening of a big water clay pot to produce the ‘base.’
Dancing would go until morning or until the power in the battery goes flat.
NEXT DAY, THE NEXT HOME IN THE NEXT VILLAGE
We used to dance until morning and when it dawns; you would get your schoolmate or a friend to take you to his home for a quick nap. And around 12pm, we would head to the next home in the next village also ‘feeding the boys.’ Repetition of the previous days would happen. This would go on for a whole week. I, for instance, would stay away from home for the whole week, clad in my school uniform; the same that I had on when we closed the school.
At times even, after that one week, we would start again ya wasichana for another one week. By the end of the two weeks, it would be time kelab eun ng’etik and dancing, eating and dringing musarek would start again. It was no wonder December holidays for boys were so short.
OH MY GOD, I MISS THEM TIMES!!!!!!!!!!!!!
By Cheboin