Kalenjin Herbs & Medicines

Kalenjin Herbs & Medicines

  23:36    Tabutany ak Cheplangat

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Kalenjin Herbs and Medicines


1.Chemurguiwet : leaves are used to treat cough, skin diseases
2. Tilalwet : Leaves shoot is used to treat skin diseases
3: Chemurguiwetab suswek : skin diseases, wounds, eye infections
4.Nyamdutiet:antidiarrhoea, wounds, oedema, foot and mouth in livestock, pneumonia
5.Cheperenet: leaves is used as paste for stepping up snake bites
6.Cheptereret: leaves is used to treat for cough, backache
7.Kipkesio : leaves and flower ash (internal) are used for cough, anti-diarrhea, orchitis
8.Ndakariat : leaves ash are used for dry cough, pneumonia, chronic asthma, cancer, tonsils, flu (mireiwek')
9.Rokorabchepkimis/chepyochoit : leaves ash are used for sorcery, charms, ulcers,
pneumonia
10.Tangaratwet : leaves and roots infusion are used for typhoid, skin diseases, malaria, colds, ear problems, wounds, coccidiosis
11.Chesirimiot/Chesirimto root ash is used for cough
12. Mbogiat : leaves are used for treating cancer, boils.

Note  

Ordinarily, herbs and their usage aren't freely shared, except at family level (kaitoonik). Secrecy in such matters is traditional.
If you've been to Mau, you'll probably recognize the following plants and their value in ethnomedicine:
Isongoroit, susuriet, yemdit, tegeldit, sirondit, kwamamayiet, nderemiat/tapatapig, narubat, puindaii, lobotuet, silibuet, tiliet, kimoyat, sigowet, chepindoruet, kikomit, tipsoleit, tenetuet/tenduet, tagaimamiet, sumbeiyuet, kosisito/ilonyilit, pisiinda, ketegan, muruguiyuet, masaita, sachonet, chelumbut, toiliotilio, kaptaleit, segumeriet, manarariat, chesaleit, masageriet, molosuet, pumbuetyet, nderiot, sumeito, mtondoruet, chepkolongolio, lebekuet, girpanyat, nukiat, senetuet, chepsagitiet, sagawaita, teldet,

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The Earliest Chiefs in Kipsigisland

The Earliest Chiefs in Kipsigisland

  01:26    Tabutany ak Cheplangat

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The following are some of the earliest Chiefs in Kipsigisland.
They were araap Ngulolu, Kipsiongo araap Terer of Kipkoibon, araap Taptugen of Peelguut, araap Buiywo araap Nyarino, araap Tamasoon, araap Kirui of Kapkugoeek clan, araap Tompo, araap Mastamet, araap Cheriro, Kendeiywo araap Baliach,arap Moigi and araap Tengecha who stood out among all of them.

Historian Komma Toru, writes in “The Dwelling and Its Symbolism Among the Kipsigis” that Chief araap Tengecha, a close friend of Kenyatta was an orphan who used to rough boys in Menjo. Komma adds and I quote:He Came from a group of hunter-gatherers called Ndorobo in East Africa. It is said that araa Tengecha was originally a member of the Ogieek,or the Omotik and that he was able to speak Ikwobek, a dialect of the Maasai, in addition to the Kipsigis languages. Arap Cheriro was a semi-prophet chief”

Komma(1981) also writes that Menya araap Kisiara was expelled from Kipsigis for marrying Chebo-Chepkochok, a woman from Kapkericheeh like Kisiara. Kisiara was later banished from Kipsigis land with Chebo Chepkochok and became members or Kapkaoon. Menya left for Maasailand together with warriors named Tapkile and Kipketes(Kipkeles?).Orchardson writes that Kipkeles was of Naracheek clan. Kiburio Mookwo is said to have taken over Menya araap Kisiara after he(Kisiara) did the abomination of marrying a girl from Kapkericheek clan. Kiburio Mookwo and Ole Lang’unywa are praised in Kipsigis legends.

Menya araap Kisiara may not have taken part in the war of Mogori(Saosao War in Gusi) but was instrumental in pushing the Gusi from Bereti during Chemoiben War.

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KIPSIGIS HISTORICAL LEADERS .

KIPSIGIS HISTORICAL LEADERS .

  05:33    Tabutany ak Cheplangat

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KIPSIGIS HISTORICAL LEADERS .
The Kipsigis country was divided into three initially Sot in South ,Bureti in the middle and Belgut in the North .Sot is derive from a hero of Kipsigis called Kipsot who was very tactical warrior.Bureti was mainly inhabited by Kaburet or Cheboin clans here derive its name from this clan, Bureti has been a centre of human and ecological interactions in Kipsigis for many centuries, many of the ideas and social practices in Kipsigis emanated from this area.Belgut was mainly inhabited by Kapbalengut clan whose totem is warthog hence its name but not from tea as claim by some.In most instances in Kipsigis land name of places is mainly derive from heros,clans who inhabited or common vegetation or trees.For example Chepalungu was inhabited by Kapchepalungu other theory of origin of Chepalungu comes from its type soil i.e emetab ngungunyat nelunguch and also place takes femine name for example our motherland and not fatherland,Kericho was inhabited by Kapkerichek,Chamogondany was inhabited by Kapchamogondek among others.Kipsigis man is called Kipsigisindet and Kipsigis woman is called Chepsigisindet
.History of Kipsigis dynamism has been greatly shaped by various personalities during precolonial, colonial and post colonial period. Kipchomber arap Koilegen, alias kiptoingeny kochichlem, kibuigut Arap Singoe and Kipkirui chebochok Arap Boisio all were sons of legendary Kipnyole Arap Turugat alias Simbolei of Talai clan rule the Kipsigis land before colonial period and later strongly resisted colonial invasion in Kipsigis land.During colonial period the following colonial chiefs of various locations had a great impact on social ,economic and political development of Kipsigis country; Kiprandich Cheborge Kipsang araap Tengecha of Kapchamogondek clan was the paramount chief of Bureti location 3 ,Kipkones araap Baliach of Kapbecherek clan was the chief of Longisa location 4, araap Kirui of Kapgugoek clan was the chief of Sigor location 5, Ngulolu of Kapbecherek clan was the chief of Chepalungu location 6 and Taptugen araap Kaplelach of Cheroigin clan was the chief of Belgut location 1and 2 .The above big five colonial chiefs contributed a lot to the modern Kipsigis country ,they too encourage the spread of Christianity and formal education, there children later contributed a lot to modern Kipsigis country where they assume the various political positions;the big five members of parliament were Hon. Moses Kiprono Keino of kipkelion east who later became speaker of national assembly, Hon.Wesley Rono of Belgut, Hon .araap Chumo of Bomet, Hon.Kimunai araap Soi of chepalungu and Hon. Taita araap Towett of Bureti.The converts of the two missionary missions namely ;African inland mission (A.I.M) currently called African inland church (A.I.C) ,headed by Bwana Haron alias Bwana Fundi based on Litein contributed significantly to formal education, spread of Christianity and outlawing of female genital mutilation, they establish homes for girls who were against female genital mutilation the girls later were called Tibikab goita because they were living in modern stone house, later this girls became the elite of the community because of being pioneers of
formal education thus sets standards for community wholistic transformation.The converts of A.I.M. namely Rev. Douglas Mutai and Rev.Zablon Ruto made agreat significant role in spread of Christianity.African Gospel church made a lot of contribution in establishment of schools,mission hospitals and spread of Christianity, the notable missionary was Fish and his wife, while there convert who play a big role was Petero araap Ngetich among others.

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Saleiwekab bororosiekab nandi:

Saleiwekab bororosiekab nandi:

  05:27    Tabutany ak Cheplangat

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• Saleiwekab bororosiekab nandi
• Koilegei chebo arap malel chikisir tabolwet ak ng'echer
• Kapchepkendi sigilayekab kerebei kaplolo chebirir katut muruto
• Kaptumois tumuiyo ak amai: kapmelilo che mi kerichek ma gotab ndasimiet
• Kaptalamiek chebo arap kuna kamakikop ko somok tariren konam tany
• Kkabochek cheboingong ak lelwek che kisaach nyim kot koles
• Otesyi Saleiwekab bororosiekab nandi 
• Koilegei chebo arap malel chikisir tabolwet ak ng'echer
• Kapchepkendi sigilayekab kerebei kaplolo chebirir katut muruto
• kaptumois tumuiyo ak amai: kapmelilo che mi kerichek ma gotab ndasimiet:
• kaptalamiek chebo arap kuna kamakikop ko somok tariren konam tany: 
• kabochek cheboingong ak lelwek che kisaach nyim kot koles: 

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kalenjin

kalenjin

  01:57    Tabutany ak Cheplangat

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• Kirwogin ne kiguch kipsirich ak koyepchiit kwopiren,
• Kowagen che lele asikolu chebo tany,ko yeng'any ,
• Kulkul asis kochut sumat mogoren 
• Bichu kiipen met koros
• Koipen mwai eun
• Kotab korabor
• Kotab nyut kapmoking'wos, 
• Kotab mi suswek ak loinet
• Tortamet kai.
• Ngoweksei koalelot.
• Kou tiondab songo

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KALENJIN LOVE POEM,

KALENJIN LOVE POEM,

  01:53    Tabutany ak Cheplangat

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KALENJIN LOVE POEM,

Chamanenyuun Chemolel ago lel,

Chemolel u Lux,

Chamanenyuun Tapletkoi kileet een Koiyeet,

Chumchum keldo kou chubo,

Sindenyuun ne tenden ago koi,

Sabuleen sumei u asungiot,

Tui guut kou lamai,

Tun imwaan chebo maan we chamanenyuun,

Sikosiim poriet ak oreet,

Tii kot Konyool agi mwa chebo man,

Tien we sindenyuun ak iwaske,

Marar kot komuraram kembout,

Waske kou koloon cheka kikal,

Ingowastage Muungenik an meroroginik,

Ingo mong’ temburyot kou Kipchurchurit,

U wee sindeyuun siaparpar ng'otit ak asiim,

Siasim ak awariri kou nderiit,

Sindenyuun nengo nyiim kochumugan muguleldanyun,

Chumugan muguleldanyun kou beek en kirait,

Tule muguledanyun kou beek ab Bogoria,

Tule kou generator.

Asiriri we sendanyun beet ak kemboi,

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CHEPKETILET

CHEPKETILET

  06:14    Tabutany ak Cheplangat

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CHEPKETILET-

Kiiiboteganet!saptenyonkoilmutkomisyikongasis

Torortegakmakinyoru

Tai tegetkoulonget

Tai tegetmemuei

Parbarkotkwoorit

Kechamkotorkele e muren

Kechamurwoeeut en songol

Kechamko sir ma akpiun

Kechamkosamkel e ngurur

Aiywetchemobek ;kitobegu;kongeeroor

Solukoitatinyetabsilibwa

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