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I am a proud kalenjin from Kericho County. Lets not forget about our own culture
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Friday, 10 October 2014

Health Benefits of Sour Milk


Health Benefits of Sour Milk

Sour Milk Fermented or sour milk has been proven to lower cholesterol and has also been linked to cancer prevention. The lactic acid bacteria that are found in abundance in sour milk help in removing toxin producing bacteria that can be found in the intestines. Studies show that removal of these toxic bacteria can help prolong life. But what exactly are lactic acid bacteria?
Lactic acid bacteria are what cause milk to coagulate or curd during the fermentation process. Lactic acid bacteria feed on the lactose found in milk, hence the name. As the bacteria feeds on the lactose, it breaks it down into lactic acid which is released into the milk. As more and more lactic acid is produced, the milk becomes thick and turns into sour milk. Sometimes this process is done in a controlled process, producing products such as sour cream or cottage cheese, however, this fermentation process also happens at home. If milk is left at room temperatures or is past the expiration date, this fermentation process will begin to happen naturally — and quite rapidly.



For the most part, people view coagulated milk as having spoiled or “gone bad”. However, if the milk is stored in the proper controlled conditions (between 30 to 40 degrees Celsius); a useable and healthy product can be derived from sour milk. This controlled fermentation will usually produce yogurt, which is also available commercially. Whatever form sour milk takes, there are some tremendous health benefits that one can acquire from it.
One of the greatest health benefits of sour milk is lowered cholesterol. A high level of “bad” cholesterol can contribute to various diseases, especially heart disease. Heart attack or other heart conditions are often attributed to cholesterol build-up in the arteries. Studies have shown that consumption of sour milk products can help lower cholesterol in the body, which in turns decreases one’s chance of heart disease.
Both homemade and commercial sour milk products have been shown to contain anticancer properties. The probiotics of sour milk inhibit many carcinogens from building up in the body. The bacteria also produce increased intestinal acidity that can aid in removal of fecal mutagens, which can cause certain types of cancers when left unchecked.


Sour milk is also a good source of calcium for people suffering from lactose intolerance. Those with lactose intolerance have an inability to digest lactose, leading to uncomfortable digestive issues such as gas or diarrhea. Lactose intolerance can result from heredity, or suddenly appear with age. In any case, there is as much 70 percent of the world population with a lactose allergy. Because lactose is already broken down in sour milk, many people with lactose intolerance have little problems with consuming it.
Finally, a wonderful health benefit of sour milk is the boosting the immune system. There have been many studies that have concluded that the probiotic bacteria of sour milk stimulate the immune system and gradually strengthen it. Therefore, it is a healthy and natural way to boost the immune system of both children and the elderly — both of which benefit the most from a healthy immune system.

Friday, 3 October 2014

kalewenaikab Kipsigis (Kipsigis proverbs part 1)




Kipsigis proverbs
Ibinda agetukul aktugukyuak.
Ibotet kiam seroi.
Ibuti teta agobokelyek ang’wan.
Ilige inye siongi anganda wekse rotuet.
Imuche ng’o kapchi.
Iinde yekinde kuinet sigiriet.
Ingete kimereing mindo.
Inengete ngalek ngala.
Ingolul kuresiet kotito arek.
Inomndo kipkosiet mondoon ket.
Is ana bok? .
Isopchi met .
Istenge siongi, men kongu tuga ngwonet .
Iterech ak isom .
Itoben kipsaba kobe beek .
Itoroktoi nebelbelyonu,anan nerobu keter .
Iyokto kiplekwa belyon .
Kaba bany lelaigo .
Kaba bik karistai .
Kaba cholol kiun .
Kabirege kiptolilit .
Kachang’a chei .
Kaemkou kipkereru .
Kakochililen kou teret-ab-borogek .
Kaige kuino nebo boina .
Kaiigu ketib-tany .
Kakorir kamasianKakorir keiyo .
Kaliiyan teta nekilichon kiptome .
Kamechi bendo bendo .
Karorok amakewo .
Karot mogorekwe .
Kasiach kou olsiagit .
Katobore ayes komi katamok, kimwa talamwet.
Kawerta kou A Tapsile.
Keborchi beluk.
Kemonde kabalin kelat ii? .
Kerge kapkoulgo ak kakimori.
Kerge tich en akwot.
Kering’nekiri chemur.
Kiame ngui kotagai keng’etyi olmi bai.
Kiame kowo, ak kiam omingin.
Kibe kiplaor.
Kibai chi kosich kong.
Kibendi ban chepkokoch.

Wednesday, 24 September 2014

Kalewenaikab Kipsigis


Kipsigis proverbs
Ibinda agetukul aktugukyuak.
Ibotet kiam seroi.
Ibuti teta agobokelyek ang’wan.
Ilige inye siongi anganda wekse rotuet.
Imuche ng’o kapchi.
Iinde yekinde kuinet sigiriet.
Ingete kimereing mindo.
Inengete ngalek ngala.
Ingolul kuresiet kotito arek.
Inomndo kipkosiet mondoon ket.
Is ana bok? .
Isopchi met .
Istenge siongi, men kongu tuga ngwonet .
Iterech ak isom .
Itoben kipsaba kobe beek .
Itoroktoi nebelbelyonu,anan nerobu keter .
Iyokto kiplekwa belyon .
Kaba bany lelaigo .
Kaba bik karistai .
Kaba cholol kiun .
Kabirege kiptolilit .
Kachang’a chei .
Kaemkou kipkereru .
Kakochililen kou teret-ab-borogek .
Kaige kuino nebo boina .
Kaiigu ketib-tany .
Kakorir kamasianKakorir keiyo .
Kaliiyan teta nekilichon kiptome .
Kamechi bendo bendo .
Karorok amakewo .
Karot mogorekwe .
Kasiach kou olsiagit .
Katobore ayes komi katamok, kimwa talamwet.
Kawerta kou A Tapsile.
Keborchi beluk.
Kemonde kabalin kelat ii? .
Kerge kapkoulgo ak kakimori.
Kerge tich en akwot.
Kering’nekiri chemur.
Kiame ngui kotagai keng’etyi olmi bai.
Kiame kowo, ak kiam omingin.
Kibe kiplaor.
Kibai chi kosich kong.
Kibendi ban chepkokoch.

Kalenjin Peoples - Marriage and Family


Marriage.
Traditionally, marriage took place in two stages: ratet, a small ceremony after which the couple lived together, and tunisiet , a large public feast held only at the completion of bride-wealth payment. Among the Kalenjin these stages have typically occurred in rapid succession since about the turn of the twentieth century; among some other Kalenjin, at least during certain periods, a separation of many years has been customary, probably depending on availability of cattle or other livestock. Most Kalenjin—with some exceptions, notably the Okiek—pay bride-wealth in cattle. Once payment is complete, marriage is theoretically irrevocable. Traditional divorce grounds and proceedings exist, but divorce is in fact extremely rare, even in modern times. Permanent separations occur but do not technically negate marriage.
Polygyny is prestigious and, in the 1970s, was practiced by about 25 percent of ever-married Nandi men. Christians were monogamous slightly more frequently than non-Christians. Woman-woman marriage, found among Nandi, Kipsigis, and, since about the mid-twentieth century, among Keiyo, is not customary among other Kalenjin. Both women and men are active in negotiating marriages and reconciling separated couples. Husbands are jurally dominant, with the right to beat wives for certain offenses. Wives are publicly deferential; private relations are more nearly egalitarian. Leisure is spent with same-gender companions more than with one's spouse.

Domestic Unit.
Each wife has her own field, cattle, and house within the family compound. A separate farm for each wife is the ideal. Compounds may include the husband's parents or mother, and other kin, depending on circumstances. Brothers and their wives may share a compound, although this is rare.
Inheritance. Traditional norms of cattle inheritance have been extended to land, money, and other property. Each wife's house-property consists of cattle given to her at marriage, acquired by her on her own, or given as bride-wealth for her daughters. These may be inherited only by her own sons (or, in Nandi and Kipsigis, the sons of her wife). A man's other property is inherited in equal shares by each wife's house. Failing lineal heirs, a man's property reverts to his brothers or their sons, a woman's to her co-wives' sons.
Socialization.
Infants are treated indulgently, but strict obedience (enforced by corporal punishment) is expected from children by about the age of 6. Routine care of infants and toddlers is largely the responsibility of girls between ages 8 and 10. Children are economically important and have heavy responsibilities. It is common to spend a part of childhood fostered by a relative, helping with domestic work in exchange for board and school fees.
Adolescent initiation (circumcision for boys and clitoridectomy for girls, and instruction for both) is a key feature of Kalenjin life and ethnic identity. These are sex-segregated rituals for most, but not all, Kalenjin groups. Adolescents are allowed a period of license to indulge in courtship and sexual play—before initiation for girls and afterward for boys. Girls marry directly following initiation; boys become warriors. Today some (mostly highly educated) girls refuse initiation.

Friday, 19 September 2014